https://jcp.fib.unand.ac.id/index.php/jcepe <p><strong>ISSN: <a href="https://portal.issn.org/resource/ISSN/2964-0296" target="_blank" rel="noopener">2964-0296</a> (Online)</strong><br /><strong>DOI Prefix 10.25077 by Crossref</strong><br /><br /><strong><em>Ceteris Paribus: Jurnal Sejarah dan Humaniora</em></strong> is published twice a year, in <strong>June (January - June)</strong> and <strong>December (July - December)</strong>. <strong>JCP’s </strong>scope and focus are history and literature. We accept research articles, literature reviews, and book reviews on history and literature, including (but not limited to) classical manuscripts, contemporary literary studies, religious and cultural heritage, archaeology and history, literature studies, and related topics. All historical approaches are also welcome. This journal accepts diverse formats, including articles from scientific forums, review essays, and special issues. The editor also received a book review for publication in a special section of the publication. The articles can be written and submitted in Indonesian and English.</p> Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute. en-US Jurnal Ceteris Paribus 2964-0296 https://jcp.fib.unand.ac.id/index.php/jcepe/article/view/52 <p>This study examines the strategic role of the Public Kitchen (Dapur Umum) organization as a multi-functional defense node within the context of the Dutch Military Aggression II (1945–1949) at Parit VII Tungkal I, Tanjung Jabung Barat Regency, Jambi. Unlike studies of revolutionary logistics centered in Java, this research foregrounds the agency of a coastal-swamp rural community long marginalized in national historical narratives. Employing a four-stage historical method—heuristics, source criticism, interpretation, and historiography—alongside a social history approach, this study examines how local society organized a subsistence strategy under conditions of asymmetric warfare. The principal finding is that the Public Kitchen at Parit VII Tungkal I functioned not merely as a food logistics provider but also as an arms storage facility, an emergency field hospital, and a guerrilla defense coordination hub. Its resilience against Dutch intelligence was sustained by three structural factors: the geographical advantage of the narrow Parit Gantung waterway, the kinship solidarity of the Banjar-Malay community, and the charismatic leadership of H. Mangun. These findings reinforce a history-from-below perspective in the historiography of the Indonesian Revolution, demonstrating that rural community agency constituted a structural—not merely supplementary—component of the independence struggle.</p> Putri Ranjani Tatik Winarti Irhas Fansuri Mursal Abd Rahman Copyright (c) 2026 Putri Ranjani Tatik Winarti, Irhas Fansuri Mursal, Abd Rahman https://creativecommons.org/licenses/by-nc-sa/4.0 2026-05-19 2026-05-19 5 1 1 11 10.25077/jcp.v5i1.52 https://jcp.fib.unand.ac.id/index.php/jcepe/article/view/60 <p>Research on women's agency in Victorian literature typically focuses on the marginalized figure of the governess. At the same time, the upper-class coquette—who appears to wield power—remains overlooked in critical readings as a victim of systemic oppression. This research examines the coquette’s prison in Anne Brontë’s Agnes Grey, specifically analyzing how Rosalie Murray’s pursuit of high-society marriage serves as a mechanism of self-erasure rather than a path to autonomy. The study employs a qualitative approach rooted in feminist literary criticism and historical realism. The data consist of textual evidence from the novel, analyzed through close reading and character-comparative analysis. The research evaluates the transition from pre-marital performative power to post-marital domestic entrapment. The results indicate that Rosalie’s flirtatious artillery provides only a temporary and illusory agency. Upon marrying Sir Thomas Ashby for rank and wealth, she experiences a catastrophic loss of freedom, becoming a prisoner and a slave within the physical and psychological enclosures of Ashby Park. The research concludes that Victorian high-society marriage, when divorced from moral compatibility, leads to psychological petrifaction. Further studies are recommended to employ a digital humanities approach to map motifs of spatial and psychological confinement across the broader canon of the Brontës and to identify systemic patterns of gender inequality.</p> Donny Syofyan Copyright (c) 2026 Donny Syofyan https://creativecommons.org/licenses/by-nc-sa/4.0 2026-05-20 2026-05-20 5 1 12 24 10.25077/jcp.v5i1.60